Skip to main content

From the Center of the Rounder

When I was a kid, and my grandma took me shopping downtown, I used to hide in the rounders filled with clothes Now, I know they're called rounders. Then they were just a giant circle of multi-colored fabrics I could sit in the center in and feel safe. It was always cooler in that shaded center. Less fluorescent. Less department store noise. When I looked up it's center and saw the tunnel of light, I had view of the outside, but inside I was safe. What is that? As children we liked to be surrounded by over stuffed pillows or rainbow quilted forts. I wonder if it's reminiscent of the last womb we felt safe in.

Today, when I got home from work, I sat on the floor outside my husband's closet saying hi to our dogs and telling him about my day while he sat at his desk. Behind me was a pile of dirty clothes, and although I knew they held his musky scent from the gym, I flopped back into the t-shirts and track shorts, jeans and colorful socks, and looked up into the row of hanging clothes and flashed back to my childhood.

Above me hung green and blue and red and pink t-shirts and dress shirts. The bottoms all faced me, wrinkled from being pressed together. The tile floor was cool on my back and the clothes beneath cushioned my head. For a moment, I was six again. I was safe.

Comments

Post a Comment

Popular posts from this blog

¿Y la Prieta?

My grandma, Ita, called me Prieta. She called me this because my skin is toasted brown. When I was born my mom says I was light skinned, but she knew “que iba ser morena” because the inside of my little baby thighs were already darker than the rest of me. In the sun, I turn a darker brown. I get even more Prieta. It was a term of endearment. My sister, who has a light complexion, was called guera or guerinchi. When I tell people who don’t speak Spanish what Prieta means, dark or the dark one, their eyes open wide and a small gasp escapes. I see the offense they feel for me sprinkled on their faces like the freckles I will never have. When I try to explain, the offense still shadows their eyes. That is the problem with Spanish. Wait, maybe, that is their problem with Spanish. Even when I explain, they are suspicious. Their faces ask, “Is this true?” as if I am setting them up for a joke. But how can I explain the cultural and literal meaning of a word at the same time? ...

Scene 1. Act 2. Line 53.

I am told that I am good at writing dialogues. Perhaps that's the reason when it comes to interacting with people the words that I want to hear, the words I already have written in my head are ready, but when they don't come out I am often disappointed. What happened to that perfect phrase I had in my head? What happened? Why are they silent? Or, where did that come from? I find myself left with wanting more, or needing less, or simply being in a state of unfamiliarity. Why? You might ask? Because there are very few times when what I have written in my mind is translated well into real life. Real life is not scripted. Repeat. Real life is not scripted. Recently I wrote about a true moment. A moment that I witnessed of a girl crying in her car. It happened. It was REAL. I didn't write anything but what I saw, and I was told in a workshop that the whole scene was cliche and needed to be cut. As a writer I saw what was meant. As a human I thought, "We can't cut this...

Para Las Nietas

Cuando se van las abuelitas, se va una parte fundamental. We are pulled from the brown soil. Roots exposed. We falter, droop. How can we continue without the cariño of their warm hands to support us? Nourish us con sus caricias. Cuando se van las abuelitas, se van los almuerzos y cenas que no más ellas hacían. Las comidas that tasted of their love can no longer exist. The tacos crispy and brown, won’t taste the same. The flavor, like a duende, can’t be caught no matter how hard we try to capture it in our own kitchens. Cuando se van las abuelitas, se nos va el lenguaje, porque ellas nos hablaban en español. Nuestros apodos como Güera, Prieta, Niña, Mima, y Mija se desaparecen. We ache to hear the sounds of our names from their lips and grasp for their words. The ones we didn’t know we would miss. Cuando se van las abuelitas se nos va el amor duro. We lose the sharp tongues quick with consejos we didn’t want to hear at the time. Se nos pierden los dichos and the wisdom we...